Romans 8:28
“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”
Observe the unity of operation. They "work together,"–not singly and separately, but conjointly–as adjunct causes and mutual helps. Therefore it is that we often mark a plurality of trial in the calamity which befalls the Christian. Seldom does affliction come solitary and alone; storm rises upon storm, cloud on cloud. One messenger of woe is quickly succeeded by another, burdened with tidings of yet heavier sorrow. Trace the wisdom, nor the wisdom only, but the love of your God, O child of suffering, in ordaining your path to heaven through "much tribulation," and in weaving around you many trials. Single and alone, the good they are charged to convey were but partially accomplished, and the evil they were designed to meet but imperfectly cured. It is the compounding of the ingredients in the recipe that constitutes its sanative power. Extract any one ingredient, and you impair the others, and destroy the whole. We may not understand the chemistry of the process; we do not see how one element acts upon the properties of the others, nor how by the combination of all the cure is effected. Yet, confiding in the skill of the compounder, and submitting our reason to our faith, we take the remedy, and receive the benefit. So with the Divine dispensations, they work, but "work together." How assuredly would the curative process of trial be impaired, if but one of the several sent were lacking! How would the adjustment, harmony, and symmetry of God's arrangement be destroyed, if one dark dispensation were lacking of, perhaps, the many which lower upon our horizon! It is the combination of sound, the harmony of many and often discordant notes, that constitute music. Oh, how imperfectly are we aware, not of the necessity of trial only, but of a plurality of trial, in order to wake from our lips the sweetest, loftiest anthem of praise and thanksgiving to God! Thus it is that the most deeply tried believers are the most skillful and the most melodious choristers in God's Church. They sing the sweetest on earth, and they sing the loudest in heaven, who are passing through, and who have come out of, "great tribulation." Then, Christian, count it all joy when you fall into diverse trials; do not be terrified if wave responds to wave–if cloud caps cloud–if storm rises on storm–if your Joseph has been taken, and now your Benjamin be demanded. The greater the accumulation of trial, the richer the freight it bears. Then it is that the interposition, the wisdom, and love of our God appear the most conspicuous and wonderful. Having delivered us out of six troubles, we see Him hastening to our rescue in the seventh. Then it is the experience of the sweet singer of Israel awakes an echo in our heart: "He sent from above, He took me, He drew me out of many waters."
And let us not forget that it is a present working. It says not that all things shall work together for good, though this is equally certain. But it says that all things do now work together for good. It is not a past, nor a future, but a present process. They are always working for good. The operation may be as invisible and noiseless as the leaven fomenting in the meal, and yet not less certain and effectual. The kingdom of God comes not into our souls with observation, nor does it grow in our souls with observation. And whether the good thus borne upon the raven-wing of trial, thus embosomed in the lowering cloud of some crushing providence, be immediate or remote, it matters little; sooner or later it will accomplish its benign and heaven-sent mission, and then trial will expand its dark pinions and fly away, and sorrow will roll up its somber drapery and disappear. The painful and inexplicable dispensations, which at the present moment may be thickening and deepening around your path, are but so many problems in God's government, which He is working out to their certain, satisfactory, and happy results.
"We know that all things work together for good." Romans 8:28
Safely may the apostle rest his appeal with us. We know it, because God has said it. We know it, because others have testified to it. Best of all, we know it, because we have experienced it ourselves. We can set our seal to the truth, that all things under the government of an infinitely great, all-wise, righteous, and beneficent Lord God, both in the world and in the Church, and in the history of each member of the Church, work together for good. What that good may be, the shape it may assume, the complexion it may wear, the end to which it may be subservient, we cannot tell. To our dim view it may appear an evil, but to God's far-seeing eye it is a positive good. His glory is secured by it, and that end accomplished, we are sure it must be good. Oh truth most divine! Oh words most consolatory! How many whose eye traces this page, it may be whose tears bedew it, whose sighs breathe over it, whose prayers hallow it, may be wading in deep waters, may be drinking bitter cups, and are ready to exclaim–"All these things are against me"! Oh no, beloved of God, all these things are for you! "The Lord sits upon the flood." "The voice of the Lord is upon the waters." "He makes the clouds His chariot." Be not then afraid. Calmly stay your faith on this divinely assured truth, that "all things work together for good to those who love God." Will it not be a good, if your present adversity results in the dethronement of some worshiped idol–in the endearing of Christ to your soul–in the closer conformity of your mind to God's image–in the purification of your heart–in your more thorough fitness for heaven? Will it not be a real good if it terminates in a revival of God's work within you–in stirring you up to more prayer–in enlarging your heart to all who love the same Savior–in stimulating you to increased activity for the conversion of sinners, for the diffusion of the truth, and for the glory of God? Oh yes! good, real good, permanent good must result from all the Divine dispensations in your history. Bitter repentance shall end in the experienced sweetness of Christ's love. The festering wound shall but elicit the healing balm. The overpowering burden shall but bring you to the tranquil rest. The storm shall but quicken your footsteps to the hiding-place. The north wind and the south wind shall breathe together over your garden, and the spices shall flow out. In a little while–oh, how soon!–you shall pass away from earth to heaven, and in its clearer, serener light shall read the truth,
"Often read with tears before,"
"All things work together for good to those who love God."
And let us not forget that it is a present working. It says not that all things shall work together for good, though this is equally certain. But it says that all things do now work together for good. It is not a past, nor a future, but a present process. They are always working for good. The operation may be as invisible and noiseless as the leaven fomenting in the meal, and yet not less certain and effectual. The kingdom of God comes not into our souls with observation, nor does it grow in our souls with observation. And whether the good thus borne upon the raven-wing of trial, thus embosomed in the lowering cloud of some crushing providence, be immediate or remote, it matters little; sooner or later it will accomplish its benign and heaven-sent mission, and then trial will expand its dark pinions and fly away, and sorrow will roll up its somber drapery and disappear. The painful and inexplicable dispensations, which at the present moment may be thickening and deepening around your path, are but so many problems in God's government, which He is working out to their certain, satisfactory, and happy results.
"We know that all things work together for good." Romans 8:28
Safely may the apostle rest his appeal with us. We know it, because God has said it. We know it, because others have testified to it. Best of all, we know it, because we have experienced it ourselves. We can set our seal to the truth, that all things under the government of an infinitely great, all-wise, righteous, and beneficent Lord God, both in the world and in the Church, and in the history of each member of the Church, work together for good. What that good may be, the shape it may assume, the complexion it may wear, the end to which it may be subservient, we cannot tell. To our dim view it may appear an evil, but to God's far-seeing eye it is a positive good. His glory is secured by it, and that end accomplished, we are sure it must be good. Oh truth most divine! Oh words most consolatory! How many whose eye traces this page, it may be whose tears bedew it, whose sighs breathe over it, whose prayers hallow it, may be wading in deep waters, may be drinking bitter cups, and are ready to exclaim–"All these things are against me"! Oh no, beloved of God, all these things are for you! "The Lord sits upon the flood." "The voice of the Lord is upon the waters." "He makes the clouds His chariot." Be not then afraid. Calmly stay your faith on this divinely assured truth, that "all things work together for good to those who love God." Will it not be a good, if your present adversity results in the dethronement of some worshiped idol–in the endearing of Christ to your soul–in the closer conformity of your mind to God's image–in the purification of your heart–in your more thorough fitness for heaven? Will it not be a real good if it terminates in a revival of God's work within you–in stirring you up to more prayer–in enlarging your heart to all who love the same Savior–in stimulating you to increased activity for the conversion of sinners, for the diffusion of the truth, and for the glory of God? Oh yes! good, real good, permanent good must result from all the Divine dispensations in your history. Bitter repentance shall end in the experienced sweetness of Christ's love. The festering wound shall but elicit the healing balm. The overpowering burden shall but bring you to the tranquil rest. The storm shall but quicken your footsteps to the hiding-place. The north wind and the south wind shall breathe together over your garden, and the spices shall flow out. In a little while–oh, how soon!–you shall pass away from earth to heaven, and in its clearer, serener light shall read the truth,
"Often read with tears before,"
"All things work together for good to those who love God."
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