Psalms 57:2
“I will cry unto God most high; unto God that performeth all things for me.”
David was in the cave of Adullam. He had fled from Saul, his remorseless
foe; and had found shelter in the clefts of the rock. In the beginning of this
psalm he rings the alarm-bell, and very loud is the sound of it. "Be
merciful unto me," and then the clapper hits the other side of the bell. "Be
merciful unto me." He utters his misery again and again. "My soul trusteth
in thee; yea, in the shadow of thy wings will I make my refuge, until these
calamities be overpast." Thus he solaces himself by faith in his God. Faith
is ever an active grace. Its activity, however, is first of all manifested in
prayer. This precedes any action. "I will cry," says he, "unto God most
high." You know how graciously he was preserved in the cave, even when
Saul was close at his heels. Amongst the winding intricacies of those
caverns he was enabled to conceal himself, though his enemy, with armed
men, was close at hand. The Targum has a note upon this, which may or
may not be true. It states that a spider spun its web over the door of that
part of the cave where David was concealed. The legend is not unlike one
told of another king at a later time. It may have been true of David, and it
is quite as likely to be true of the other. If so, David would, in such a
passage as this, have directed his thoughts to the little acts God had
performed for him which had become great in their results. If God makes a
spider spin a web to save his servant's life, David traces his deliverance not
to the spider, but to the wonder-working Jehovah, and he saith, "I will cry
unto God most high, unto God that performeth all things for me." It is
delightful to see these exquisite prayers come from holy men in times of
extreme distress. As the sick oyster makes the pearl, and not the healthy
one, so doth it seem as if the child of God brought forth gems of prayer in
affliction more pure, brilliant, and sparkling than any that he produces in
times of joy and exultation.
Our text is capable of three meanings. To these three meanings we shall
call your attention briefly. "Unto God who performeth all things for me,."
First, there is infinite providence. As it stands, the words, "all things,"
you perceive, have been added by the translators; not that they were
mistaken in so doing, for the unlimited expression, "God that performeth
for me," allows them to supply the ellipsis without any violation of the
sense. Secondly, there is inviolable faithfulness, as we know that David
here referred to God's working out the fulfilment of the promises he had
made. We sang just now of the sweet promise of his grace as the performing
God. I think Dr. Watts borrowed that expression from this verse. Thirdly,
there is a certainty of ultimate completeness. The original has for its
root the word "finishing," and now working it out, it means a God that
performeth or, as it were, perfects and accomplishes all things concerning
me. Whatever there is in his promise or covenant that I may need, he will
perfect for me. To begin with:--
I. THE MARVELLOUS PROVIDENCE.
The text, as it stands, speaks of a service--"I will cry unto God most high;
unto God that performeth all things for me." "All things," that is to say, in
everything that I have to do, I am but an instrument in his hand; it is God
that doeth it for me. The Christian has no right to have anything to do for
which he cannot ask God's help. Nay, he should have no business which he
could not leave with his God. It is his to work and to exercise prudence, but
it is his to call in the aid of God to his work, and to leave the care of
it with the God who careth for him. Any work in which he cannot ask divine
cooperation, the care of which he cannot cast upon God, is unfit for him to
be engaged in. Depend upon it, if I cannot say of the whole of my life,
"God performeth all things for me," there is sin somewhere, evil lurks in
the disposition thereof. If I am living in such a state that I cannot ask God
to carry out for me the enterprises I have embarked in, and entirely rely on
his providence for the issues, then what I cannot ask him to do for me,
neither have I any right to do for myself. Let us think, therefore, of the
whole of our ordinary life, and apply the text to it. Should we not each
morning cry unto God to give us help through the day? Though we are not
going out to preach; though we are not going up to the assembly for
worship; though it is only our ordinary business, that ordinary business
ought to be a consecrated thing. Opportunities for God's service should be
sought in our common avocations; we may glorify God very much therein.
On the other hand, our souls may suffer serious damage, we may do much
mischief to the cause of Christ in the ordinary walk of any one day. It is for
us, then, to begin the day with prayer--to continue all through the day in
the same spirit, and to close the day by commending whatsoever we have
done to that same Lord. Any success attending that day, if it be real
success, is of God who gives it to us. "Except the Lord build the house,
they labour in vain that build it," is a statement applicable to the whole of
Christian life. It is vain to rise early and sit up late, and eat the bread of
carefulness, for so he giveth his beloved sleep. If there be any true
blessing, such blessing, as Jabez craved, when he said, "Oh! that thou
wouldst bless me indeed," it must come from the God of heaven; it can come
from nowhere else. Cry then, Christian, concerning your common life to God,
say continually I will cry unto God most high; unto God that performeth all
things for you.
Peradventure at this hour you are troubled about some petty little thing, or
you have been through the day exercised about some trivial matter. Do you
not think we often suffer more from our little troubles than from our great
ones? A thorn in the foot will irritate our temper, while the dislocation of a
joint would reveal our fortitude. Often the man who would bear the loss of
a fortune with the equanimity of Job will wince and fume under a paltry
annoyance that might rather excite a smile than a groan. We are apt to be
disquieted in vain. Does not this very much arise from our forgetting that
God performeth all things for us? Do we not ignore the fact that our
success in little things, our rightness in the minutinae of life, our comfort
in these inconsiderable trifles depends upon his blessing? Know ye not that
God can make the gnat and the fly to be a greater trouble to Egypt than the
murrain, the thunder, or the storm? Little trials, if unblessed--if unattended
with the divine favour, may scourge you fearfully and betray you into much
sin. Commend them to God then. And little blessings as you think them, if
taken away from you, would soon involve very serious consequences.
Thank God then for the little. Put the little into his hand; it is nothing to
Jehovah to work in the little, for the great is little to him. There is not
much difference, after all, in our littles and our greats to the infinite mind
of our glorious God. Cast all on him who numbers the hairs of your head,
and suffers not a sparrow to fall to the ground without his decree. Unto
God cry about the little things, for he performeth all things for us. Do I
speak to some who are contemplating a great change in life? Take not that
step, my brother, without much careful waiting upon God; but if thou be
persuaded that the change is one that hath the Master's approbation, fear
not, for he performeth all things for thee. At this moment, thou hast many
perplexities; thou mayest chafe thyself with anxiety, and make thyself
foolish with shilly-shallying if thou dost sport with fancy, conjuring up
bright dreams, and yielding to dark forebodings. There is many a knot we
seek to untie, which were better cut with the sword of faith. We should end
our difficulties by leaving them with him who knows the end from the
beginning. Up to this moment you have been rightly led: you have the
same guide. To this hour, he who sent the cloudy pillar has led you rightly
through the devious track-ways of the wilderness; follow still, with a sure
confidence that all is well. If ye keep close to him, he performeth all things
for you. Take your guidance from his Word, and, waiting upon him in
prayer, you need not fear. Just now, mayhap, in addition to some exciting
dilemma, you are surrounded with real trouble and distress. Will it not be
well to cry unto God most high, who now, in the time of your strait and
difficulty, will show himself again to you a God all-sufficient to his people
in their times of need. He is always near. I do not know that he has said,
"When thou walkest through the green pastures, I will be with thee, and
when thy way lies hard by the river of the water of life, where lilies bloom,
I will strengthen thee." I believe he will do so, but I do not remember such
a promise; but "When thou goest through the rivers, I will be with thee," is
a well-known word of his. If ever he is present, it shall be in trial: if
he can be absent, it will certainly not be when his servants most want his
aid. Rest ye in him then. But you say, "I can do so little in this time of
difficulty." Do what thou canst, but leave the rest to him. If thou seest
no way of escape, doth it follow that there is none? If thou seest no help,
is it, therefore, to be inferred that help cannot come? Thy Lord and
Saviour found no friend among the whole family of man, "Yet," said he,
"could I not presently pray to my Father, and he would send me twelve
legions of angels?" Were it needful for thy help, the squadrons of heaven
would leave the glory-land to come to thy rescue--the least and poorest of
the children of God as thou mayest be. He will perform for thee: be thou
obedient, trustful, patient. 'Tis thine to obey, 'tis his to command, 'tis
thine to perceive, 'tis his to perform. He will perform all things for you.
Very likely amongst this audience, some are foolish enough to perplex
themselves as to their future life, and forestall the time when they shall
grow old and their vigour shall be abated. It is always unwise to
anticipate our troubles. "Sufficient unto the day is the evil thereof." Of
all self-torture, that of importing future trouble into present account is,
perhaps, the most insane. Do you tell me you cannot help looking into the
future. Well, then, look and peer into the distance as far as your weak
vision can reach, but do not breathe upon the telescope with your anxious
breath and fancy you see clouds. On the contrary, just wipe your eyes with
the soft kerchief of some gracious word of promise, and hold your breath
while you gaze through that transparent medium. Use the eye-salve of faith.
Then, whatever you discern of the future, you will also descry this. He
rules and he overrules: he will make all things work together for good; he
will surely bring you through. Goodness and mercy shall follow you all the
days of your life, and you shall dwell in the house of the Lord for ever.
He it is who will perform all things for you.
Oh! strange infatuation! You see your weakness, you see the temptations
that will assail you, and the troubles that threaten you, and you are afraid.
Look away from them all. This is no business of yours. Leave it in his
hands, who will manage well, who will be sure to do the kindest and the
best thing for you; be of good confidence and rest in peace. So shall it be
even at life's close. He performeth all things for me. I have the boundary of
life in the perspective, the almost certainty that I must die. Unless the Lord
comes before my term expires, I must close these eyes, gather up these feet
in the bed, breathe a last gasp, and yield my soul to him who gave it. Well,
fear not; he helped me to live: he will help me to die. He has made me
perform up to this moment my allotted task; yea, he has performed it for
me, giving me his grace and working his providence with me. Shall I fear
that he will desert me at the last? He performeth not some things, but all
things, and he cannot omit this most important thing, which often makes
me tremble. No; that must be included, for all things are mine-- death as
well as life. I leave my dying hour, then, with him, and never boding ill of
it, I cry unto God most high, unto God that performeth all things for me. I
want, dear brethren, just to leave this impression in your mind, that in the
great business of life, whatever it is, while we do not sit still and fold our
hands for lack of work, yet God worketh in us to will and to do of his own
good pleasure. This we recognize distinctly; if anything be done aright,
successfully,it is God that performs it, and we give him the glory. I want
you to feel that, as the task is performed by him in all its details, so to
the very close of your life, all shall be performed of his grace through
you by himself, to his own honour and praise, world without end. The second
run of thought which the text suggests is that of:--
II. INVIOLABLE FAITHFULNESS.
"Unto God that performeth all things for me." The God who made the
promises has not left them as pictures, but has made them to fulfil them. It
is God who is the actual worker of all that he declared in the covenant of
grace should be wrought in and for his people.
Let us think of this as it pertains to our Redeemer's merits. "Unto God that
performeth all things for me." Meritoriously our Saviour-God has
performed all things for us. Our sin has been all put away; he bore it all--
every particle of it. The righteousness that wraps us is complete; he has
woven it all from the top throughout. All that God's infinite, unflinching
justice can ask of us has been performed for us by our Surety and our
Covenant Head. I need not say I have to fight; my warfare is accomplished.
I need not think I have to wash away my sins; as a believer, my sin is
pardoned. All things are performed for me. Don't forget amidst your
service for Christ what service Christ has rendered to you; do all things for
Christ, but let the stimulating motive be that Christ has done all things for
you. There is not even a little thing that is for you to do to complete the
work of Christ. The temple he has builded wants not that you should find a
single stone to make it perfect. The ransom he has paid does not wait until
you add the last mite. It is all done. O soul, if Christ has completely
redeemed thee and saved thee, rest thou on him, and cry to him, and if sin
rebels within thee at this present moment, fly--though thy spirit be shut up
as in the Cave Adullam- -fly to him by faith--to him who hath done all
things for thee as thy Representative and Substitute. After the same
manner, all things in us that have ever been wrought there have been
performed by God for us. The Holy Spirit has wrought every fraction of
good that is within our souls. No one flower that God loves grows in the
garden of our souls in the natural soil, self-sown. The first trembling desire
after God came from his Spirit. The blade, though very tender would never
have sprung up if Jesus had not sown the seed. Though the first rays of
dawn were scarcely light, but only rendered the darkness visible, yet from
the Sun of Righteousness they came; no light sprang from the natural
darkness of our spirit. It could not be that life could be begotten of
death, or that light could be the child of darkness. He began the work: he
led us when we went tremblingly to the foot of the cross; he helped us when
we followed him with staggering steps. The eyes with which we looked to
Jesus and believed were opened by him. Christ was revealed to us not by
our own discovery, nor by our own tuition, but the Spirit of God revealed
the Son of God in our spirit. We looked and we were lightened. The vision
and the enlightening were alike from him; he performed all for us. As I
look back upon my own spiritual career, when I was seeking the Saviour, I
am wonderfully struck with the way in which God performed everything
for me; for if he had not, I do remember well when I should have rendered
it impossible for me to have been here to tell of the wonders of his grace.
Hard pressed by Satan and by sin, my soul chose strangling rather than
life. Had I known more of my own guiltiness, my heart would utterly have
broken, and my life have failed. But wisdom and prudence were mingled
with the teachings of God's law. He did not suffer the schoolmaster to be
too severe, but stayed the soul beneath the dire remorse which conviction
caused. I had never believed on him if he had not taught me to believe. To
give up hope in self was desperate work, and then to find hope in Christ
seemed more desperate still. It appeared to me easy enough to believe in
Jesus while one was really believing in one's self, but when "despair" was
written upon self, then one was too apt to transfer the despair even to the
cross itself, and it appeared impossible to believe. But the Spirit wrought
faith in me, and I believed. That is not my testimony only, but the
testimony of all my brethren and sisters--in that hour of sore trouble it was
God that performed all things for us. Since then and up to this moment, my
brethren, if there has been any virtue; if there has been in you anything
lovely and of good repute, to whom do you or can you attribute it? Must
you not say, "Of him all my fruit was found"? You could not have done
without him. If you have made any progress, if you have made any
advance, or even if you think you have, believe me, your growth, advance,
progress, have all been a mistake unless they have come entirely from him.
There is no wealth for us but that which is digged in this mine. There is no
strength for us but that which comes from the Omnipotent One himself.
"Thou who performest all things for me," must be our cry up to this hour.
What a consolation it is that our God never changes! What he was
yesterday he is today. What we find him today we shall find him for ever.
Are you struggling against sin? Don't struggle in your own strength: it is
God who performeth all things for you. Victories over sin are only sham
victories unless we overcome through the blood of the Lamb, and through
the power of divine grace. I am afraid of backsliding, but I think I am more
afraid still of growing in sanctification apparently in my own strength. It is
a dreadful thing for the grey hairs to appear here and there; but it is worse
still for the hair to appear to be of raven hue when the man is weak. Only
the indication is changed, but not the state itself. May we have really what
we think we have--no surface work, but deep, inner, spiritual life, wrought
in us from God--yea, every good spiritual thing from him, who performeth
all things for us; and, I say, whatever struggles may come, whatever
vehement temptations assail, or whatever thunder-clouds may burst over
your heads, you shall not be deserted, much less destroyed. In spiritual
things it is God who performeth all things for you. Rest in him then. It is
no work of yours to save your own soul; Christ is the Saviour. If he cannot
save you, you certainly cannot save yourself. Why rest you your hopes
where hopes never ought to be rested? Or let me change the question. Why
do you fear where you never ought to have hoped? Instead of fearing that
you cannot hold on, despair of holding on yourself, and never look in that
direction again. But if the preservation be of God, where is the cause for
perturbation with you? In him let your entire reliance be fixed. Cast the
burden of your care on him who performeth all things for you. Lastly, the
text in its moral, literal acceptation refers to:--
III. THE FINISHING STROKE OF A GRAND DESIGN.
It really means, "I will cry unto God most high--unto God who perfecteth
all things concerning me." David's career was charged with a great work; it
was portentous with a high destiny. He had been anointed when a lad by
Samuel. The Lord had said, "I have provided me a king among the sons of
Jesse." And Samuel had taken "the horn of oil and anointed him in the
midst of his brethren." He was thus clearly ordained to be king over Israel.
His way to the throne was by Adullam. Strange route! To be king over
Israel and Judah, he must first become a rebel, a wandering vagabond,
known as a chieftain of banditti, hunted about by Saul, the reigning
monarch. He must seek refuge in the courts of his country's enemies, the
Philistines--being without an earthly refuge, or place to lay his head.
Strange way to a throne! Yet the son of David had to go that way, and all
the sons of God. The younger brethren of the Crown Prince will have to
find their way to their crown by much the same route. But is not this a
brave thing? Though Adullam does not look like the way to Zion, where he
shall be crowned, David is so confident that what God has said will come
to pass, so sure that Samuel's anointing was no farce, but that he must be
king, that he praises and blesses God that while he is making of him a
houseless wanderer, he is perfecting that which concerns him, and leading
him by a sure path to the throne. Now, can I believe that he who promises
that I shall be with him where he is, that I may behold his glory--he who
gives the certainty to every believer that he shall enter into everlasting
happiness--can I believe tonight that he is perfecting that for me--that the
way by which he is taking me tonight, so dark, so gloomy, so full of
dangers, is, nevertheless, the shortest way to heaven? that he is tonight
using the quickest method to perfect that which concerns my soul? O faith!
here is something for thee to do; and if thou canst perform it, thou shalt
bring glory to God. The pith of it is this: that if God hath the keeping of
us, he will perfect the keeping in the day of Christ. In the hand of Jesus
all his people are, and in that hand they shall be for ever and ever. "None
shall pluck them out of my hand," saith he. Their preservation shall be
perfected. So, too, their sanctification. Every child of God is set apart by
Christ, and in Christ, and the work of the Spirit has commenced which
shall subdue sin, and extirpate the very roots of corruption; and this work
shall be perfected; nay, is being perfected at this very moment. The dragon
is being trodden down under foot. The seed of the woman within us is
beginning to bruise the serpent's head, and shall clearly bruise it and crush
it, even to the death within our soul.He is perfecting us in all things for
himself. He has promised to bring us to glory. We have the earnest of that
great glory in us now. The new life is there; all the elements of heaven are
within us. Now he will perfect all these. He will not suffer one good thing
that he has planted within us to die. It is a living and incorruptible seed,
which liveth and abideth for ever. He will perfect all things for us. There is
nothing that makes the saints complete but what God will give to us. There
shall be lacking us no one trait of loveliness that is needful for the
courtiers of the skies; no one virtue that is necessary in us. What a
marvellous thing is a Christian! How mean; how noble! How abject; how
august! How near to hell; how close to heaven! How fallen, yet lifted up!
Able to do nothing; yet doing all things! Doing nothing; yet accomplishing
all things; because herein it is that, in the man, and with the man, there
is God, and he performeth all things for us. God, give us grace to look
away entirely, evermore, from ourselves, and to depend entirely upon him.
Now is there a soul here that desires salvation? My text gives you the clue
of comfort. Try--the thing is simple--try. Look to him: he performeth all
things for you. Everything that is wanted to save your soul, your heavenly
Father will give you. Jesus, the Saviour, has wrought out all the sinner's
wants. You have but to come and take what is already accomplished, and
rest in it. "I cannot save myself," say you. You need not: there is One who
performeth all things for you. "I am bruised and mangled by the fall," saith
one, "as though every bone were broken." "I am incapable of a good
thought; there is nothing good in me, or that can come from me." Soul! it
is not what thou canst do, but what God can do-- what Christ has done--
that must be the ground of thy hope. Give thyself up unto God, most high--
unto God, who performeth all things for thee, and thou shalt be blessed
indeed. God send you away with his own blessing, for Jesus' sake. Amen.https://www.biblebb.com/
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