Huwebes, Setyembre 26, 2024

A Solemn Deprival (C. H. Spurgeon, 1834 -1892)

 

Ephesians 2:12

“That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:”


We shall have two things to consider this evening--the misery of our past 
estate, and the great deliverance which God has wrought for us. As for:--

I. The Misery of Our Past Estate 

Be it known unto you that, in common with the rest of mankind, believers 
were once without Christ. No tongue can tell the depth of wretchedness that 
lies in those two words. There is no poverty like it, no want like it, and 
for those who die so, there is no ruin like that it will bring. Without 
Christ! If this be the description of some of you, we need not talk to you 
about the fires of hell; let this be enough to startle you, that you are in 
such a desperate state as to be without Christ. Oh! what terrible evils lie 
clustering thick within these two words!

The man who is without Christ is without any of those spiritual blessings 
which only Christ can bestow. Christ is the life of the believer, but the man 
who is without Christ is dead in trespasses and sins. There he lies; let us 
stand and weep over his corpse. It is decent and clean, and well laid out, 
but life is absent, and, life being absent, there is no knowledge, no feeling, 
no power. What can we do? Shall we take the word of God and preach to 
this dead sinner? We are bidden to do so, and, therefore, we will attempt it; 
but so long as he is without Christ no result will follow, any more than 
when Elisha's servant laid the staff upon the child--there was no noise, nor 
sound, nor hearing. As long as that sinner is without Christ, we may give 
him ordinances, if we dare; we may pray for him, we may keep him under 
the sound of the ministry, but everything will be in vain. Till thou, O 
quickening Spirit, come to that sinner, he will still be dead in trespasses 
and sins. Till Jesus is revealed to him there can be no life.

So, too, Christ is the light of the world. Light is the gift of Christ. "In 
him was light, and the light was the life of men." Men sit in darkness 
until Jesus appears. The gloom is thick and dense; not sun, nor moon, nor 
star appeareth, and there can be no light to illumine the understanding, 
the affections, the conscience. Man has no power to get light. He may 
strike the damp match of reason, but it will not yield him a clear flame. 
The candle of superstition, with its tiny glare, will but expose the 
darkness in which he is wrapped. Rise, morning star! Come, Jesus, come! 
Thou art the sun of righteousness, and healing is beneath thy wings. 
Without Christ there is no light of true spiritual knowledge, no light of 
true spiritual enjoyment, no light in which the brightness of truth can be 
seen, or the warmth of fellowship proved. The soul, like the men of 
Napthali, sits in darkness, and seeth no light.

Without Christ there is no peace. See that poor soul hunted by the dogs of 
hell. It flies swift as the wind, but faster far do the hunters pursue. It 
seeks a covert yonder in the pleasures of the world, but the baying of the 
hell-hounds affright it in the festive haunts. It seeks to toil up the 
mountain of good works, but its legs are all too weak to bear it beyond the 
oppressor's rule. It doubles; it changes its tack; it goes from right to 
left but the hell-dogs are too swift of foot, and too strong of wind to 
lose their prey, and till Jesus Christ shall open his bosom for that poor 
hunted thing to hide itself within, it shall have no peace.

Without Christ there is no rest. The wicked are like the troubled sea, which 
cannot rest, and only Jesus can say to that sea, "Peace, be still."

Without Christ there is no safety. The vessel must fly before the gale, for it 
has no anchor on board; it may dash upon the rocks, for it has no chart and 
no pilot. Come what may, it is given up to the mercy of wind and waves. 
Safety it cannot know without Christ. But let Christ come on board that 
soul, and it may laugh at all the storms of earth, and e'en the whirlwinds 
which the Prince of the Power of the air may raise need not confound it, 
but without Christ there is no safety for it.

Without Christ again, there is no hope. Sitting wrecked upon this desert 
rock, the lone soul looks far away, but marks nothing that can give it joy. 
If, perchance, it fancies that a sail is in the distance, it is soon 
undeceived. The poor soul is thirsty, and around it flows only a sea of 
brine, soon to change to an ocean of fire. It looks upward, and there is an 
angry God--downward, and there are yawning gulfs--on the right hand, and 
there are accusing sounds--on the left hand, and there are tempting fiends. 
It is all lost! lost! lost! without Christ, utterly lost, and until Christ 
comes not a single beam of hope can make glad that anxious eye.

Without Christ, beloved, remember that all the religious acts of men are 
vanity. What are they but mere air-bags, having nothing in them whatever 
that God can accept? There is the semblance of worship, the altar, the 
victim, the wood laid in order, and the votaries bow the knee, or prostrate 
their bodies, but Christ alone can send the fire of heaven's acceptance. 
Without Christ the offering, like that of Cain's, shall lie upon the stones, 
but it shall never rise in fragrant smoke, accepted by the God of heaven. 
Without Christ your church-goings are a form of slavery, your chapel-
meetings a bondage. Without Christ your prayers are but empty wind, your 
repentances are wasted tears, your almsgivings and your good deeds are but 
a coating of thin veneer to hide your base iniquities. Your professions are 
white-washed sepulchres, fair to look upon, but inwardly full of rottenness. 
Without Christ your religion is dead, corrupt, a stench, a nuisance before 
God--a thing of abhorrence, for where there is no Christ there is no life in 
any devotion, nothing in it for God to see that can possibly please him. 
And this, mark you, is a true description, not of some, but of all who are 
without Christ. You moral people without Christ, you are lost as much as 
the immoral. You rich and respectable people, without Christ, you will be 
as surely damned as the prostitute that walks the streets at midnight. 
Without Christ, though you should heap up your charitable donations, 
endow your almshouses and hospitals, yea, though you should give your 
bodies to be burned, no merit would be imputed to you. All these things 
would profit you nothing. Without Christ, e'en if you might be raised on 
the wings of flaming zeal, or pursue your eager course with the enthusiasm 
of a martyr, you shall yet prove to be but the slave of your own passion, and 
the victim of your own folly. Unsanctified and unblest, you must, then, be 
shut out of heaven, and banished from the presence of God. Without 
Christ, you are destitute of every benefit which he, and he alone, can 
bestow.

Without Christ, implies, of course, that you are without the benefit of all 
those gracious offices of Christ, which are so necessary to the sons of men, 
you have no true prophet. You may pin your faith to the sleeve of man, and 
be deceived. You may be orthodox in your creed, but unless you have 
Christ in your heart, you have no hope of glory. Without Christ truth itself 
will prove a terror to you. Like Balaam, your eyes may be open while your 
life is alienated. Without Christ that very cross which does save some will 
become to you as a gallows upon which your soul shall die. Without Christ 
you have no priest to atone or to intercede on your behalf. There is no 
fountain in which you can wash away your guilt; no passover blood which 
you can sprinkle on your lintel to turn aside the destroying angel; no 
smoking altar of incense for you; no smiling God sitting between the 
cherubim. Without Christ you are an alien from everything which the 
priesthood can procure for your welfare. Without Christ you have no 
shepherd to tend, no King to help you; you cannot call in the day of trouble 
upon one who is strong to deliver. The angels of God, who are the standing 
army of King Jesus, are your enemies and not your friends. Without Christ, 
Providence is working your ill, and not your good. Without Christ you have 
no advocate to plead your cause in heaven; you have no representative to 
stand up yonder and represent you, and prepare a place for you. Without 
Christ you are as sheep without a shepherd; without Christ you are a body 
without a head; without Christ you are miserable orphans without a father, 
and your widowed soul is without a husband. Without Christ you are 
without a Saviour; how will you do? what will become of you when you 
find out the value of salvation at the last pinch, the dreary point of 
despair? and without a friend in heaven, you must needs be if you are 
without Christ. To sum up all, you are without anything that can make life 
blessed, or death happy. Without Christ, though you be rich as Croesus, and 
famous as Alexander, and wise as Socrates, yet are you naked, and poor, and 
miserable, for you lack him by whom are all things, and for whom are all 
things, and who is himself all in all.

Surely this might be enough to arouse the conscience of the most heedless? 
But ah! without any of the blessings which Christ brings, and to miss all 
the good offices which Christ fills--this is only to linger on the side 
issues! The imminent peril is to be without Christ himself. Do you see, 
there, the Saviour in human form--God made flesh, dwelling among us? He 
loves his people, and came to earth to wipe out an iniquity which had 
stained them most vilely, and to work out a righteousness which should 
cover them most gloriously, but without Christ that living Saviour is 
nothing to you. Do you see him led away as a sheep to the slaughter, 
fastened to the cruel wood--bleeding, dying? Without Christ you are without 
the virtue of that great sacrifice; you are without the merit of that 
atoning blood. Do you see him lying in the tomb of Joseph of Arimathea, 
asleep in death? That sleep is a burial of all the sins of his people, but 
without Christ your sins are not atoned for; your transgressions are yet 
unburied; they walk the earth; they shall go before you to judgment; they 
shall clamour for your condemnation; they shall drag you down without hope. 
Without Christ, remember, you have no share in his resurrection. Bursting 
the bonds of death, you, too, shall rise, but not to newness of life, nor 
yet to glory, for shame and everlasting contempt shall be your portion if 
you be without Christ. See him as he mounts on high; he rides in his 
triumphal car through the streets of heaven; he scatters gifts for men, but 
without Christ there are none of those gifts for you. There are no 
blessings for those who are without Christ. 

He sits on that exalted throne, and pleads and reigns for ever, but without 
Christ you have no part in his intercession, and you shall have no share in 
his glory. He is coming. Hark! the trumpet rings. My ear prophetic seems 
to catch the strain! He comes, surrounded by majestic pomp, and all his 
saints shall reign with him, but without Christ you can have no part nor lot 
in all that splendour. He goes back to his Father, and surrenders his 
kingdom, and his people are for ever safe with him. Without Christ there 
shall be none to wipe away the tears from your eyes; no one to lead you to 
the fountain of living waters; no hand to give you a palm-branch; no smile 
to make your immortality blessed. Oh! my dear hearers, I cannot tell you 
what unutterable abysses of wretchedness and misery are comprised here 
within the fulness of the meaning of these dreadful words--without Christ.

At this present hour, if you are without Christ, you lack the very essence of 
good, by reason of which your choicest privileges are an empty boast, 
instead of a substantial boon. Without Christ all the ordinances and means 
of grace are nothing worth. Even this precious Book, that might be 
weighed with diamonds, and he that was wise would choose the Book, and 
leave the precious stones--even this sacred volume is of no benefit to you. 
You may have Bibles in your houses, as I trust you all have, but what is the 
Bible but a dead letter without Christ? Ah! I would you could all say what 
a poor woman once said. "I have Christ here," as she put her hand on the 
Bible, "and I have Christ here," as she put her hand on her heart, "and I 
have Christ there," as she raised up her eyes towards heaven; but if you 
have not Christ in the heart, you will not find Christ in the Book, for he is 
discovered there in his sweetness, and his blessedness, and his excellence, 
only by those who know Him and love him in their hearts. Do not get the 
idea that a certain quantity of Bible-reading, and particular times spent in 
repeating prayers, and regular attendance at a place of worship, and the 
systematic contribution of a guinea or so to the support of public worship 
and private charities will ensure the salvation of your souls. No, you must 
be born again. And that you cannot be; for it is not possible that you could 
have been born again if you are still living without Christ. To have Christ 
is the indispensable condition of entering heaven. If you have him, though 
compassed about with a thousand infirmities, you shall yet see the 
brightness of the eternal glory; but if you have not Christ, alas! for all 
your toil, and the wearisome slavery of your religion, you can but weave a 
righteousness of your own, which shall disappoint your hope, and incur the 
displeasure of God.

And without Christ, dear friends, there comes the solemn reflection that 
ere long ye shall perish. Of that I do not like to talk, but I would like 
you to think of it. Without Christ you may live, young man--though, mark, 
you shall miss the richest joys of life. Without Christ you may live, hale, 
strong man, in middle age--though, mark, without him you shall miss the 
greatest support amidst your troubles. Without Christ you may live, old 
man, and lean upon your staff, content with the earth into which you are so 
soon to drop, though, mark you, you shall lose the sweetest consolation 
which your weakness could have found. But remember, man, thou art soon to 
die. It matters not how strong thou art; death is stronger than thou, and 
he will pull thee down, even as the stag-hound drags down his victim, and 
then "how wilt thou do in the swellings of Jordan," without Christ? How 
wilt thou do when the eyes begin to close, without Christ? How wilt thou 
do, sinner, when the death-rattle is in thy throat, without Christ? When 
they prop thee up with pillows, when they stand weeping round thine 
expiring form, when the pulse grows faint and few, when thou hast to lift 
the veil, and stand disembodied before the dreadful eyes of an angry God, 
how wilt thou do without Christ? And when the judgment-trump shall wake 
thee from thy slumber in the tomb, and body and soul shall stand together 
at that last and dread assize, in the midst of that tremendous crowd, 
sinner, how wilt thou do without Christ? When the reapers come forth to 
gather in the harvest of God, and the sickles are red with blood, and the 
vintage is cast into the wine-press of his wrath, and it is trodden until 
the blood runs forth up to the horse's girdles--how wilt thou do then, I 
conjure thee, without Christ? Oh! sinner, I pray thee let these words sound 
in thine ears till they ring into thy heart. I would like you to think of 
them tomorrow, and the next day, and the next. Without Christ! I would like 
to make thee think of dying, of being judged, of being condemned, without 
Christ! May God in his mercy enable thee to see thy state, and fly to him 
who is able to save, even unto the uttermost, all them that come unto God 
by him. Christ is to be had for the asking. Christ is to be had for the 
receiving. Stretch out thy withered hand and take him; trust him, and he 
will be thine evermore; and thou shalt be with him where he is, in an 
eternity of joy. Having thus reviewed the misery of our past estate, let us 
endeavour, with the little time we have left, to:--

II. Excite the Thankfulness of God's People for What the Lord Has Done for 
Them.

We are not without Christ now, but let me ask you, who are believers, 
where you would have been now without Christ? As for some of you, you 
might, indeed you would have been, tonight in the ale-house or gin-palace. 
You would have been with the boisterous crew that make merriment on the 
Lord's Day; you know you would, for "such were some of you." You might 
have been ever worse; you might have been in the harlot's house; you 
might have been violating the laws of man as well as the laws of God, "for 
even such" were some of you, but ye are washed, but ye are sanctified. 
Where might you not have been without Christ? You might have been in 
hell; you might have been shut out for ever from all mercy, condemned to 
eternal banishment from the presence of God. I think the Indian's picture is 
a very fair one of where we should have been without Christ. When asked 
what Christ had done for him, he picked up a worm, put it on the ground, 
and made a ring of straw and wood round it, which he set alight. As the 
wood began to glow the poor worm began to twist and wriggle in agony, 
whereupon he stooped down, took it gently up with his finger, and said, 
"That is what Jesus did for me; I was surrounded, without power to help 
myself, by a ring of dreadful fire that must have been my ruin, but his 
pierced hand lifted me out of the burning." Think of that, Christians, and, 
as your hearts melt, come to his table, and praise him that you are not now 
without Christ.

Then think what his blood has done for you. Take only one thing out of a 
thousand. It has put away your many, many sins. You were without Christ, 
and your sins stood like yonder mountain, whose black and rugged cliff 
threaten the very skies. There fell a drop of Jesu's blood upon it, and it all 
vanished in a moment. The sins of all your days had gone in an instant by 
the application of the precious blood! Oh! bless Jehovah's name that you 
can now say:--

                   "Now freed from sin I walk at large,
                   My Saviour's blood my full discharge,
                      Content at his dear feet I lay,
                     A sinner saved, and homage pay."

Bethink you, too, now that you have Christ, of the way in which he came 
and made you partaker of himself. Oh! how long he stood in the cold, 
knocking at the door of your heart. You would not have him; you despised 
him; you resisted him; you kicked against him; you did, as it were, spit in 
his face, and put him to open shame to be rid of him. Yet he would have 
you, and so, overcoming all your objections, and overlooking all your 
unworthiness, at length he rescued you and avouched you to be his own.

Consider, beloved, what might have been your case had he left you to your 
own free agency. You might have had his blood on your head in 
aggravation of your guilt. Instead of that, you have got his blood applied to 
your heart, in token of your pardon. You know right well what a difference 
that makes. Oh! that was a dreadful cry in the streets of Jerusalem, "His 
blood be on us and our children," and Jerusalem's streets flowing with gore 
witnessed how terrible a thing it is to have Christ's blood visited on his 
enemies. But, beloved, you have that precious blood for the cleansing of 
your conscience. It has sealed your acceptance, and you can, therefore, 
rejoice in the ransom he has paid, and the remission you have received 
with joy unspeakable and full of glory.

And I would not have you forget the vast expense which it cost to procure 
this priceless boon. Christ could not have been yours had he lived in 
heaven. He must come down to earth, and even then he could not be fully 
yours till he had bled and died. Oh! the dreadful portals through which 
Christ had to pass before he could find his way to you! He finds you now 
right easily, but before he could come to you he must himself pass through 
the grave! Think of that, and be astonished!

And why are you not left to be without Christ? I suppose there are some 
persons whose minds naturally incline towards the doctrines of free will. I 
can only say that mine inclines as naturally towards the doctrines of 
sovereign grace. I cannot understand the reason why I am saved, except 
upon the ground that God would have it so. I cannot, if I look ever so 
earnestly, discover any kind of reason in myself why I should be a partaker 
of divine grace. If I am not tonight without Christ, it is only because Christ 
Jesus would have his will with me, and that will was that I should be with 
him where he is, and should share his glory. I can put the crown nowhere 
but upon the head of him whose mighty grace has saved me from going 
down into the pit.

Beloved, let us mention one thing more out of the thousand things which 
we must leave unsaid. Remember what you have got tonight now that you 
have got Christ. No, no, no, do not be telling me what you have not got. 
You have not got a certain income, you say; you have not got a 
competence; you have not got wealth; you have not got friends; you have 
not got a comfortable house. No, but you have got your Saviour; you have 
got Christ, and what does that mean? "He that spared not his own Son, but 
freely delivered him up for us all, how shall he not with him, also, freely 
give us all things?" The man who has got Christ has got everything. There 
are all things in one in Christ Jesus, and if you once get him you are rich to 
all the intents of bliss. What, have Jesus Christ, and be discontented? Have 
Christ and murmur? Beloved, let me chide you gently, and pray you to lay 
aside that evil habit. If you have Christ, then you have God the Father to be 
your protector, and God the Spirit to be your comforter. You have present 
things working together for your good, and future things to unravel your 
happier portion; you have angels to be your servitors both on earth and in 
heaven. You have all the wheels of Providence revolving for your benefit; 
you have the stones of the field in league with you; you have your daily 
trials sanctified to your benefit; and you have your earthly joys hinged from 
their doors and hallowed with a blessing; your gains and your losses are 
alike profitable to you; your additions and your diminutions shall alike 
swell the tide of your soul's satisfaction; you have more than any other 
creatures can boast as their portion; you have more than all the world 
beside could yield to regale your pure taste, and ravish your happy spirits. 
And now, will you not be glad? I would have you come to this feasting-
table this evening, saying within yourselves, "Since I am not without 
Christ, but Jesus Christ is mine, I do rejoice, yea, and I will rejoice."

And oh! dear Christian friends, if you have lost your evidences, go to 
Christ to find them all. Do not go striking your matches to light your 
candles, but go direct to the sun and get your light from his full orb. You 
who are doubting, desponding, and cast down, do not get foraging up the 
mouldy bread of yesterday, but go and get the manna which falls fresh 
today at the foot of the cross. Now you who have been wandering and 
backsliding, do not stay away from Jesus because of your unworthiness, but 
let your very sins impel you to come the faster to your Saviour's feet. Come, 
ye sinners; come, ye saints; come, ye who dare not say that ye are his 
people; come, you whose faith is but as a grain of mustard seed; come, you 
who have not any faith at all; come now to Jesus, who says, "Whosoever 
will, let him come and take of the water of life freely."

May God grant that some who feel that they are without Christ, because 
they have no enjoyment, nor any sense of communion with him, may now 
take hold of his name, his covenant, his promises with a lively faith, nay 
more, may they find him to the rapture of their souls, and he shall have all 
the praise. Amen.
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